The Greeting
Newsletter of the Diocese
of Grahamstown
August-September 2006: Vol 29 No. 4
Articles
may be freely quoted with
acknowledgment. Higher resolution copies of photographs which
appear on the web site are available on request.
Bishop Thabo writes: The Anglican Communion
Children’s Choir sings in
Tarkastad
Programme
at Mariya uMama weThemba Monastery
Studying
reconciliation in South Africa
Candlelit memorial in
Sterkspruit
From the Spirituality
department: Centering Prayer
Woman priest in charge
at St Peter’s East London
Prayer for Makana
Municipality
Social Responsibility and
AIDS ministries
Child Care Workers
trained for Ilinge
Umbuliso Uyakubulisa (short
news items and greetings)

Six newly
ordained deacons stand outside the Cathedral on 3 June with Bishop Thabo. From
left to right: B B Mfenyana of St Peter Ezibeleni,
Noelene Arends of Bholothwa, Vuyiswa Kuse of St
Andrew Queenstown, Peter Boucher of St Peter East London, Rodger Norman of St
Mark East London and Themba Mdedelwa of St Michael’s Queenstown. All are
self-supporting. The Bishop’s Chaplain (right) was Dulcie
Dlamini, a student at the College of the Transfiguration. The Cathedral was
packed with family and friends from
Southern Region
Family Day raises R86,000
Parishes and archdeaconries of the Southern
Region, meeting on 22 July at St Saviour’s
In his sermon, the Bishop said: “As the
diocesan family, we meet under the grace of God and in thanksgiving for his
mercies”. He noted that the Stewardship and Giving committee had asked for ten
years of “intensive training, going around the
diocese, parishes and archdeaconries teaching Anglicans to tithe, and about
stewardship... The concept of Family day will, they request, continue for the
next ten years, at least, and the giving raised on this day will be for
evangelism, mission, leadership development, spirituality development and
training of future clergy of this diocese as well as youth development and
outreach.”
“I weep when our giving shrinks and what we get pays our obligations and
nothing goes into ministry development. I long to move from a ministry of survival to stability, to success and finally
to significance wherein our
parishioners, parishes and Diocese of Grahamstown with other churches (missio ekklesia) are key agents
of change in families, communities and the world.
“I ask of you all,
especially Parishes here gathered and those absent, those who support the idea
and those who do not: How is your worship, fellowship, discipleship, service
and mission breaking your own boundaries and comfort and compelling you to care
for the other? Mary cared so deeply and it pained her, her faithfulness was
affirmed by the risen Lord.
“We have a crisis in this
Diocese of Grahamstown, because some want to create a survival atmosphere in a
context of relative wealth, where we should be making God’s difference in God’s
world. Jesus calls you by name ‘Mary, John, St
“May God bless you as you give generously today and in the weeks and years to come, to this cry for help.”
Dean John Stubbs to
move to Kwa-Zulu Natal
John Stubbs, who
has been Dean of Grahamstown for the past seven years, will be leaving the
Cathedral at the end of September 2006. He has been appointed Director of
Studies at the new Anglican House of Studies in Pietermaritzburg. He will be
concerned with the formation of Anglican priests and ordinands who are doing
post-graduate studies at the
Bishop Thabo wrote:
“I have agonised and
prayed about this, and now with deep faith and trust in God, have accepted his
resignation, for I know God will send us another Dean as good as our beloved
John.”
Dear People of God
Three leaders, reflecting from
provincial, national and international Anglican contexts, recently wrote the
following articles: our Archbishop
Ndungane, “The Heartland of Anglicanism”, 10 July
2006; Archbishop of Canterbury Rowan
Williams, “Challenge and Hope for the Anglican Communion”, 27 June 2006; Archbishop Akinola of Nigeria “The Road to Lambeth”, a statement by the Council
of Anglican Provinces in Africa, 30 May 2006. They can be found on the diocesan web site, http://www.diocesegrahamstown.co.za/direction/archstatements.htm
At
the heart of these articles is: What form of governance, structures and
corporate identity should the global Anglican Church assume, and who should
call the shots?
Archbishop
Williams provides a theological rationale, and concludes by advocating a
Covenant: a voluntary contractual tool for those who desire global
association. Archbishop Njongo advocates a genuine return to what has traditionally
served us best, and reaffirms that power should reside in Synods: We are “synodically governed and episcopally
led”. Archbishop Akinola perceives a crisis that
should lead to severance if Biblical teaching on homosexuality is not obeyed.
All three leaders cite Scripture, and like us all believe that Scripture is the
point of departure, even with varied hermeneutical approaches.
Biblical
passages that are cited are: 1 Cor 10:17,
“Hold together in the Lord as we are renewed by the Spirit”. Keep the tradition
(1 Cor 11:23) in the spirit of charity (1 Cor 13:14). Archbishop Rowan appeals to the “unmediated
authority of the Bible”. Archbishop Akinola states
that in I John 1:6-7 and Jer
6:16 a choice is offered, and repentance is needed, or let’s depart.
The
questions that I want to pose is, should these three
views necessarily be mutually exclusive? Are they not reflecting the various
stages of our journey, as we seek to define our global Anglican witness and
identity currently?
Archbishop
Desmond Tutu always says, “God has not
finished with us”, suggesting that the structure and the form of global
Anglican witness is not yet complete and final, as is God’s revelation
completed. It should not be determined especially and exclusively by our
current leaders only. Current leaders should know that they hold this Anglican
global witness in trust for those who will follow them. We need to be asking
questions: What type of world are they living in? What type of Anglican witness
would they like to see, given their contextual differences, similarities and
longings?
Perhaps
these three articles can be placed within a broader framework: i.e. historical
(distinctiveness of structures over time), structural (interrelatedness within
Communion), value-laden (social justice concerns), non-dogmatic (varied
perspectives) and action-oriented (responding to pressure groups)1; or these three broad areas: Traditional,
liberal and radical. However, in debating framework, structure and power, we
must never lose sight of the needs of our local context, the needs of the poor,
the marginalised, the imprisoned, the HIV-positive, an end to war, global peace
etc, for we are commissioned by God to go into that context and minister.
Pray
for our fragile Anglican Communion.
By Helen Farmer
It was a very special day for St. Mary’s
Anglican Church in Tarkastad on 25th June. The church
was filled to capacity on this chilly day, but in spite of the cold wind, the
people came anyway. Bishop Thabo graced our presence and we were blessed by the
very meaningful and uplifting message given by him. The Scriptures were read by Wayne and Jessica
Johnson. Children from the Sparrows Childrens Home, directed by our Mrs. Helen Farmer, were
with us to sing several numbers. Helen
works at Sparrows and also holds musical rehearsals with the children, who
attend other churches, but are willing to share their musical talents in the
surrounding areas.
After the service, Bishop Thabo was hosted by
John and Gwyn Robinson in their home with a delicious meal and good fellowship
around the table, along with Father Howard Skomolo, Mrs. Audrey King, a
long-time member of St. Mary’s for many years, and other guests.
15 – 17 September, 2006: Holy Cross Weekend
Come and join us for
the Feast of the Exaltation of the Holy Cross for a weekend of prayer,
fellowship, updates on the Order and Mariya uMama weThemba Monastery and
celebration.
Fee: R400 Deposit: R200
13 – 15 October, 2006: A Benedictine Weekend
Come and
learn the great wisdom of the life, teaching and witness of St. Benedict.
Come and discover the call to balance and seeing the extraordinary presence of
God in the daily rhythms of prayer and a joyous living out of the Gospel.
Fee: R400 Deposit: R200
E-mail: guesthouse@umaria.co.za
See
the Monastery website for more details
From the
Acting Diocesan Secretary, James Hoyle:
Well done,
the Parishes of the Diocese!
Although
the income for the first half of 2006 is 4% below budget, we have kept the
expenditure to 18% below our budgeted figure. This shows a surplus of R3,930.00 of income over expenditure.
Well done
to those parishes who have paid their way, but let’s
not be complacent. There are some who are behind in their payments. Come along!
If we work together we are able to do just that much more, for the
Working on
the Budget for 2007, we will need to do something about the Clergy stipends,
and as we are aware, prices keep going up and up. We will have to ask for an
increased income of at least 10% from us all. We can do it, working together.
God bless
us as we do God’s work.
James

Vuyiswa Kuse has devoted her life to teaching and holds a B.Ed. degree. At St Andrew’s Queenstown she is an MU leader, and involved in many aspects of training and worship. She is married to Godfrey and they have one adult son.

Rodger
Norman has worked
with animals as a Stock Inspector and now runs his own newspaper delivery
business. In St Peter’s

Themba
Mdedelwa, a leader
of the Bernard Mizeki Guild, took early retirement to complete his theological studies
full-time. He now works at Tshwaranang and is attached to St Michael’s
Queenstown. He is married to Nomazwe and they have
four grown-up children.

A Professor at the School of Theology at the
University of the South in Sewanee, Tennessee, Prof Bill Danaher (second from
left), brought five students to South Africa in May to study reconciliation and
restorative justice. His school has few African-American students, but all
three of them came to
They visited Grahamstown and went to the
College of the Transfiguration, the OHC Monastery, and the Spirals Trust. They
are seen here with Bishop Thabo Makgoba.
Candlelight
Memorial at St Mary’s Sterkspruit
By N A Tloti and L Nyangintsimbi
St Mary’s
Parish Sterkspruit held a Candlelight Memorial service in partnership with the
Department of Health, on 28 May. The service coincided with the scheduled
Parish Council meeting, so as to give parishioners from the 12 chapelries a chance to share this special day together,
despite the mountainous nature of the parish and the long distances between the
missions.
The motivational speaker for the day
was Mrs Pamela Malefane, HIV/ AIDS Manager from Senqu LSA, who explained the theme “Light your path to a
brighter future”. Testing for HIV is the first and wise step to a brighter
future. Knowing your HIV status will ensure quality life.
St Mary’s is still experiencing some
challenges in serving the Lord in this era of the HIV/ AIDS pandemic.

Candlelight Memorial has become a tangible vehicle to
communities, especially to take action by publicly mourning loved ones lost to
AIDS.
By
Themba Mdedelwa
New and
exciting things are happening at Tshwaranang Resource Centre in Queenstown. The Centre is determined to make a significant contribution towards empowering community members.

Recently 24
people received training on basic HIV/AIDS and Home Based Care. The same people are now undergoing training
on Gender Based Violence. The rural communities will now
be served by competent people.

The Centre also provides training in computer skills. Two
groups to date have completed their training. The groups consisted of youth,
young adults and rural women who were previously disadvantaged. Two former
learners have been placed in employment. The centre is negotiating with H.O.PE.

We are involved
in the establishment of vegetable gardens, also providing the groups with seedlings. The Department of Labour is providing training in crop cultivation,
fertilization, irrigation and marketing. At present 14 group members are
undergoing this training. They will not only grow high quality crops but also
be able to market them. In addition, the Orphans and Vulnerable Children benefit from
these gardens.

We had been exploring ways of establishing new Diocesan sites for Orphan and
Vulnerable Children in and around
By Charles Lagan
Cyprian
Smith, OSB, in his masterful little book The Way of Paradox: Spiritual Life
as taught by Meister Eckhart (Darton, Longman
& Todd 2004), quotes Eckhart’s famous prayer, which continues to shock us
even after repeated hearings: “Therefore I pray God, that he may rid me of
God”.
Eckhart is thinking about the
projections and the domestication that get in the way
of the mystery that is God. But as Cynthia Smith points out: “Eckhart himself
uses images to evoke this imageless reality: he calls it The Source, the Root,
the Ground, the
Clergy are professionals and as such
handle objects, symbolic and otherwise on a daily basis. We are more prone than
most to losing God in the holy clutter, by sheer dint of repetition and
routine.
Eckhart, the mystic, was no recluse
but a very capable administrator, and was involved in other ministries. My
guess, though, was that he was able to surrender, among everything else, his
projections on God, that template of needs and desires characteristic of the
beginning Christian, that we impose upon God.
Centering
Prayer is one way of praying without YOU-TURNS. The ego takes a relentless
hammering and I’m told that after 20 years or so it might begin to get the
message.
We are lucky to have a Centering Prayer organisational structure within the
By Tyronne Boucher
Finally, nearly 150 years after being
established in 1857, St Peter’s Church in East London – the “
Archdeacon
of East London South Colin Leslie performed the ceremony, but the service was
unique in that
The
service was well attended, with the church almost bursting at the seams, and included many
visitors from other parishes around
Revd
James
and

Laying
their hands on Lorraine Rusch are Archdeacon Colin Leslie (r) and her husband
James.
Bishop Sigqibo Dwane, the first
Presiding Bishop of the Ethiopian Episcopal Church and his wife Ntombi, died tragically in a car accident on the evening of
2 July, only six months before retirement. They had just left King William’s
Town on the way to their small-holding in the Stutterheim district.
Bishop Dwane
was born in 1941 in Bengu, Lady Frere, and was the
grandson of the founder of the then Order of Ethiopia, James Mata Dwane, who is commemorated in our Lectionary. After
schooling at Lovedale and studies at
Although it was always the intention
that Dwane should devote his ministry to theological
education, on his return to the diocese of Grahamstown he was appointed to one
more curacy, at St Michael’s Herschel, in order to gain experience of rural
ministry. In 1973 he joined the staff of St Peter’s College, initially as
Chaplain, and remained with the college through the various moves of the
Federal Seminary, from
When the decision was taken for the
Order of Ethiopia to have its own Bishop, Sigqibo Dwane was elected to that position in 1982, and consecrated
in 1983. The Bishop’s House and administration was based in Grahamstown until
the early nineties, when they were moved to
In 1999 a further historic decision
resulted in the creation of the independent Ethiopian Episcopal Church, of
which Bishop Dwane became the Presiding Bishop. After
he announced his intention to retire at the end of 2006, the church elected
Bishop Lunga ka Siboto to
succeed him. Bishop and Mrs Dwane were on sabbatical
at the time of their deaths, prior to retirement.
They leave three daughters Phumla, Vuyokazi and Ntabozuko, and a son Zinzumzi,
and three grandchildren.
The new Makana Municipal Council invited the
local church leaders to conduct a prayer service on 31 May in the City Hall, to
pray for the Council. This was especially relevant considering the controversy
which had been raging over the choice of Mayor, since the Council elected a
different person from the one chosen by the ruling party.
Hazel Goodfellow, Rural Dean of Albany and
Grahamstown, conducted the service with the participation of ministers from
several denominations. Bishop Thabo Makgoba gave an address, urging the Council
to “love mercy, humility and loyalty”.

Humbly,
with candles, the
members of the Makana Municipal Council knelt on the stage, in front of a crowd
of voters in the City Hall, to request prayer for them in their work.

The Mothers
Union of St Andrew Mlungisi are
busy harvesting vegetables. They have planted a green vegetable garden in the
premises of the church. The project is meant for poverty eradication, as well
as in preparation for the HIV/AIDS orphans project, which they intend to start
very soon.
By Heidi Schmidt and Monica Vega
On 1 June 2006
a partnership was signed by the Department of Social Responsibility for the
Anglican Diocese of Grahamstown with the National Association of Child Care
Workers to implement the Isibindi Model in
The Isibindi model
deploys trained community-based child and youth care workers in an innovative
team outreach programme, providing developmental support to
children and families affected by the HIV/AIDS pandemic.
What does that mean?
It means that the
National Association of Child Care Workers will team up with the Ilinge
community, the Anglican Diocese of Grahamstown through the DSR, and the Dept. of Social Development, to train and
then deploy these Child Care Workers in the community, to care for these orphans and children at risk and their families in their
homes. This will provide accredited training to
25 people from Ilinge (lasting about 15-24 months), and then jobs for 13 of the
best of these people to work with these families, working on family
preservation and the strengths and resilience that are already there. It will prioritize child-headed households and attend to the needs
according to each family.
Just imagine...
...the effect on the lives of the 23 being
trained with knowledge and skills, beginning a new profession and a security
for their future…the effect on the lives of the 13 employed and their families,
now receiving an income and an improvement in the quality of their lives…and
the effect of being able to send 23 child and youth care workers into the homes
of more than 200 families, affecting and improving the quality of lives for
hundreds of people. This is hope.
Tata Mfenqele, a recent widower, came to us one Wednesday with his three granddaughters, two abandoned by one daughter and one orphaned by another daughter. He is in his 80’s and is the sole caretaker of these young girls. We shared with him that in August we will start sending a child care worker
to his home to assist him with the girls. His eyes lit up with
relief and hope, and he thanked us profusely. This is ... one of many, many stories to be told of those who will be assisted by this project. They are the reason Isibindi Ilinge will move
forward.
By Thandiswa Nketyana,
Department of Social Responsibility Paralegal Justice Programme
The
Paralegal Justice office “Eyethu” seeks to develop
paralegal justice units integrated within rural development centres to empower local
communities, provide a learning opportunity for churches, and develop
appropriate advocacy drives.
Eyethu office continues to grow from strength to
strength. People come from as far as a 30-km radius from
Real life story
Mrs X* has been receiving a disability grant
since the early 90’s. She was born mute. On 17 January 2006 she came to the
office reporting that she last received her grant in October 2004. According to
her sister in law who accompanied her to the office, her niece accompanied her
to the Department of Social Development for a Disability Grant review.
After several enquiries of Social Development, I
found out that the grant was never suspended and is paid monthly into Mrs X’s bank account – an account which she was never aware
existed. The niece told a different story, which made me suspicious, as she was
the only one who can access Mrs X’s bank account.
I opened a fraud case with the local police, who
handed the matter to the King William’s Town investigators. They investigated
and their prime suspect was Mrs X’s niece who was
eventually arrested and is now out on bail. The case is still pending as a
result of several postponements.
*Name
changed to protect privacy.

Firmly planted: One of the newest churches in the
diocese, St David’s Ncera, now has a branch of the
Mothers’
Umbuliso
congratulates the newly elected Presiding
Bishop of the Episcopal Church of the
The Archbishop has appointed a new
Provincial Executive Officer (PEO) for the CPSA. For the first time in Southern
African Anglican Church history this senior administrative position in the
church is being filled by a woman and she is also not a South African. Nangula Kathindi, a Namibian, is
currently Dean of

Two distinguished women priests were
guests of SpiritFest, the Cathedral’s initiative at
the National Festival of the Arts in Grahamstown. Nancy Charton
(left), first woman to be ordained priest in the CPSA (1992) was honoured guest
in the Cathedral where that ordination took place. She now lives and works in Graaff-Reinet. Dr Liz Carmichael (right), a former CPSA
priest, is Chaplain of St John’s College
Pray for the people of Christ Church Amalinda
and their Rector Barry Wittstock, after the church was damaged recently by a
fire which started in the organ.
Sympathy and prayers for Sister
Nonie CR on the death of her sister Jo, and to Chris Harper on the death of his
grandfather.
One of our ordinands, Monde
Kose, who studied part-time for many years, died in
June. We pass our sympathy to his family.
Give thanks that Thenjiwe
Jayiya is better, and pray for Bronwen Hill after her knee operation.
Nolan, son of Elroy Damon, a
Umbuliso
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send news to:
Tel:
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E-mail:
umbuliso@diocesegrahamstown.co.za
Umbuliso
is published by the Diocese of Grahamstown, edited by Maggy Clarke, and printed
by Dupli-Print, Grahamstown.
Dead-line
for next issue: 20 September 2006
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